A hellhound is a supernatural dog, found in mythology, folklore and fiction. A wide variety of ominous or hellish supernatural dogs occur in mythologies around the world, similar to the ubiquitous dragon. Features that have been attributed to hellhounds include black fur, glowing red or sometimes glowing yellow eyes, super strength or speed, ghostly or phantom characteristics, foul odor, and sometimes even the ability to talk.Legend says that if someone is to stare into its eyes three times or more, the person will definitely die. In cultures that associate the afterlife with fire, hellhounds may have fire-based abilities and appearance. They are often assigned to guard the entrances to the world of the dead, such as graveyards and burial grounds, or undertake other duties related to the afterlife or the supernatural, such as hunting lost souls or guarding a supernatural treasure. In European legends, seeing a hellhound or hearing it howl may be either an omen of death or even a cause of death.
Some supernatural dogs, such as the Welsh Cŵn Annwn, were actually believed to be benign. However, encountering them was still considered to be a sign of imminent death.Hellhounds Around The World
The most famous hellhound is probably Cerberus from Greek mythology. Hellhounds are also famous for appearing in Northern European mythology and folklore as a part of the Wild Hunt. These hounds are given several different names in local folklore, but they display typical hellhound characteristics. The myth is common across Great Britain, and many names are given to the apparitions: Moddey Dhoo of the Isle of Man, Gwyllgi of Wales, and so on. The earliest mention of these myths are in both Walter Map's De Nugis Curianium (1190) and the Welsh myth cycle of the Four Branches of the Mabinogi (ca. 10th-13th century)
In Southern Mexican and Central American folklore, the Cadejo is a big black dog that haunts travellers who walk late at night on rural roads. The term is also common in American blues music, such as in Robert Johnson's "Hellhound on my Trail".Barghest
Barghest, Bargtjest, Bo-guest, Bargest or Barguest is the name often given in the north of England, especially in Yorkshire, to a legendary monstrous black dog with huge teeth and claws, though in other cases the name can refer to a ghost or Household elf, especially in Northumberland and Durham. One is said to frequent a remote gorge named Troller's Gill. There is also a story of a Barghest entering the city of York occasionally, where, according to legend, it preys on lone travellers in the city's narrow Snickelways. Whitby is also associated with the spectre. A famous Barghest was said to live near Darlington who was said to take the form of a headless man (who would vanish in flames), a headless lady, a white cat, a dog, rabbit and black dog. Another was said to live in an "uncannie-looking" dale between Darlington and Houghton, near Throstlenest.Black Shuck
Black Shuck or Old Shuck is the name given to a ghostly black dog which is said to roam the Norfolk, Essex and Suffolk coastline. Black Shuck is sometimes referred to as the Doom Dog.For centuries, inhabitants of England have told tales of a large black dog with malevolent flaming eyes (or in some variants of the legend a single eye) that are red or alternatively green. They are described as being 'like saucers'. According to reports, the beast varies in size and stature from that of simply a large dog to being the size of a horse.
There are legends of Black Shuck roaming the Anglian countryside since before Vikings. His name may derive from the Old English word scucca meaning "demon", or possibly from the local dialect word shucky meaning "shaggy" or "hairy". The legend may have been part of the inspiration for the Sherlock Holmes novel The Hound of the Baskervilles.
It is said that his appearance bodes ill to the beholder, although not always. More often than not, stories tell of Black Shuck terrifying his victims, but leaving them alone to continue living normal lives; in some cases it has supposedly happened before close relatives to the observer die or become ill. In other tales he's regarded to be relatively benign and said to accompany women on their way home in the role of protector rather than a portent of ill omen.
Sometimes Black Shuck has appeared headless, and at other times he appears to float on a carpet of mist. According to folklore, the spectre often haunts graveyards, sideroads, crossroads and dark forests. Black Shuck is also said to haunt the coast road between West Runton and Overstrand.Appearance in Bungay and Blythburgh
" This black dog, or the divel in such a linenesse (God hee knoweth al who worketh all,) runing all along down the body of the church with great swiftnesse, and incredible haste, among the people, in a visible fourm and shape, passed between two persons, as they were kneeling uppon their knees, and occupied in prayer as it seemed, wrung the necks of them bothe at one instant clene backward, in somuch that even at a mome[n]t where they kneeled, they stra[n]gely dyed."
Other accounts attribute the event to lightning or the Devil. The scorch marks on the door are referred to by the locals as "the devil’s fingerprints", and the event is remembered in this verse:
" All down the church in midst of fire, the hellish monster flew, and, passing onward to the quire, he many people slew."
The appearance in Chignal St James/Chignal Smealy, small villages near Chelmsford, Essex are said to have occurred many years ago. All those said to have seen the devil dog are rumoured to have met an untimely end within a year of seeing the red-eyed devil dog, matching the legend that all that see Black Shuck will perish within a year of looking into his eyes. These are of course all rumours and superstition, however, many websites exist acting as directories of sighting of Black Shuck, and these can easily be found on the popular search engines. In recent times, sightings of Black Shuck in the Chignal area have been put down to sightings of black dogs that belong to residents roaming the village, such as The Three Elms pubs large black labradoodle and the Gardening Express nursery terrier cross.
Dip
In Catalan myth, Dip is an evil, black, hairy dog, an emissary of the Devil, who sucks people's blood. Like other figures associated with demons in Catalan myth, he is lame in one leg. Dip is pictured on the escutcheon of Pratdip.
Cŵn Annwn
In Welsh mythology and folklore, Cŵn Annwn (English pronunciation: /ˌkuːn ˈænʊn/, "hounds of Annwn") were the spectral hounds of Annwn, the otherworld of Welsh myth. They were associated with a form of the Wild Hunt, presided over by Gwynn ap Nudd (rather than Arawn, king of Annwn in the First Branch of the Mabinogi). Christians came to dub these mythical creatures as "The Hounds of Hell" or "Dogs of Hell" and theorised they were therefore owned by Satan. However, the Annwn of medieval Welsh tradition is an otherworldly paradise and not a hell or abode of dead souls. In Wales, they were associated with migrating geese, supposedly because their honking in the night is reminiscent of barking dogs. They are supposed to hunt on specific nights (the eves of St. John, St. Martin, Saint Michael the Archangel, All Saints, Christmas, New Year, Saint Agnes, Saint David, and Good Friday), or just in the autumn and winter. Some say Arawn only hunts from Christmas to Twelfth Night.The Cŵn Annwn also came to be regarded as the escorts of souls on their journey to the Otherworld. The hounds are sometimes accompanied by a fearsome hag called Mallt-y-Nos, "Matilda of the Night". An alternative name in Welsh folklore is Cŵn Mamau ("Hounds of the Mothers").
In other traditions similar spectral hounds are found, e.g. Gabriel Hounds (England), Ratchets (England), Yell Hounds (Isle of Man), related to Herne the Hunter's hounds, which form part of the Wild Hunt.
Hunting grounds for the Cŵn Annwn are said to include the mountain of Cadair Idris, where it is believed "the howling of these huge dogs foretold death to anyone who heard them". According to Welsh folklore, their growling is loudest when they are at a distance, and as they draw nearer, it grows softer and softer. Their coming is generally seen as a death portent.
Gwyllgi
The gwyllgi (Welsh pronunciation: [ˈɡwɪɬɡi]; compound noun of either gwyllt "wild" or gwyll "twilight" + ci "dog"[1]) is a mythical dog from Wales that appears as a frightful apparition of a mastiff with baleful breath and blazing red eyes.
It is referred to as "The Dog of Darkness" or "The Black Hound of Destiny", the apparition's favourite haunt being lonely roads at night. It is said to resemble a mastiff.
The yeth hound, also called the yell hound is a Black dog found in Devon folklore. According to Brewer's Dictionary of Phrase and Fable, the yeth hound is a headless dog, said to be the spirit of an unbaptised child, which rambles through the woods at night making wailing noises. The yeth hound is also mentioned in The Denham Tracts.
Church Grim
The Church Grim, Kirk Grim, Kyrkogrim (Swedish) or Kirkonväki (Finnish) is a figure from English and Scandinavian folklore. They are said to be the attendant spirits of churches, overseeing the welfare of their particular church. English Church Grims are said to enjoy loudly ringing the bells. They may appear as black dogs or as small, misshapen, dark-skinned people.
In Harry Potter and the Prisoner of Azkaban, Sybill Trelawney, the divination teacher, associates Harry's tea leaves with the Grim, which she calls "a black dog who haunts churchyards." The Church Grim inspired the creation of the Grim, which is said in the book to be an omen of death.
The cadejo (Spanish pronunciation: [kaˈðexo]) is a character from Belizean, Salvadoran, Nicaraguan, Costa Rican, Honduran, Guatemalan and southern Mexican folklore. There is a good, white cadejo and an evil, black cadejo. Both are spirits that appear at night to travelers: the white to protect them from harm during their journey, the black (sometimes an incarnation of the devil), to kill them. The colors of the Cadejo are sometimes exchanged according to local tradition. In some places the black cadejo is seen as the good one and the white cadejo the evil one. They usually appear in the form of a large (up to the size of a cow), shaggy dog with burning red eyes and a goat's hooves, although in some areas they have more bull-like characteristics. According to the stories, many have tried to kill the black cadejo but have failed and perished. Also it is said that if a cadejo is killed, it will smell terrible for several days, and then its body will disappear. Some Guatemalan folklore also tells of a cadejo that guards drunks against anyone who tries to rob or hurt them. When the cadejo is near, it is said to bring about a strong goat-like smell. Most people say never to turn your back to the creature because otherwise you will go crazy. In popular etymology, the name cadejo is thought to have derived from the Spanish word "cadena", meaning "chain"; the cadejo is at times represented as dragging a chain behind him. There is a fairly large member of the weasel family, the tayra, which in common speech is called a cadejo and is cited as a possible source of the legend.
Characteristics
It ranges in many sizes according to different tales in various regions. It lurks in graveyards and dark alleys, waiting to attack a passing victim. It has a distinctive smell of concentrated urine and burning sulphur. It rattles with a jerking motion contracting its pharynx. Its gaze freezes anyone who makes eye contact. It glitters in the pitch dark with skin and short hair, similar to that of a pig. There are three types of black cadejos: The first is the devil himself in the form of a large, wounded dog with hoofed feet that are bound with red-hot chains. It is said that not even the white cadejo is able to completely stop him. Unlike the regular black cadejo it is not likely to pursue and attack a passing human, as it is a scout - the eyes of evil. Instead, anyone who spots him will have a sad event. In the short story "Leyenda del Cadejo" ("Legend of the Cadejo") by Nobel Prize laureate Miguel Ángel Asturias, this variety of cadejo terrorizes a young abbess and robs her of her braid.
The second type of cadejo is the regular cadejo, the mysterious evil dog. It kills and savagely tears through its victim. First it demoralizes him with a series of sounds and other signs that it is nearby. Then, after the victim is scared, it leaps forward, and will kill him if the white cadejo is not near.
The final, and least powerful type of black cadejo is the offspring of a normal dog and the "regular" cadejo. It is a mortal hybrid and can (with difficulty) be killed by a strong man (bearing in mind that most men in those regions only carry a machete for protection). Once dead, it will completely rot in a matter of seconds, leaving behind a stain of evil, on which grass and moss will never grow again. This cadejo will never bite its victim. Instead, he kicks and pecks them with his snout. After this happens, people say "Lo jugó el cadejo" which means "he\she was handled by the cadejo". The victim goes mad. This term is sometimes applied to people that are born with a mental illness.
A fairly popular version of the legend in El Salvador talks about two brothers who walk into the house of a black magician. During a storm, he asks the boys to help him with some logs for a fire. Both boys slack on the job but eat the man's food. Once he finds out the little bit of food he had is missing and that there is not enough wood for his fire, he puts a curse on the road that leads to the boys' village. Voices bother the boys and when they turn their backs on the voices they get turned into creatures: a white Cadejo and a black one. After going back to their village in their cursed form they get kicked out and have no choice but to wander.The legend
In 1900 Juan Carlos was a guardian who lived in a thatched house near Los Arcos, in the country fields near La Aurora. He worked near Parroquia Vieja and arrived to his house at midnight. Almost all the time, his wife and small children spend the whole day alone, in the middle of the lonely fields.
Every day, Juan found a white dog when he arrived at his house. When the dog saw he was coming, he would shake, turn around and disappear. Juan always tried to follow him but he could never reach him.
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